visual perception : ​ค้นหาหนังสือธรรมะ หน้า 1 / 1

…ion therefore there are a further six areas in which the practitioner needs to extinguish craving — visual perception [rūpa-saññā], auditory perception [sadda-saññā], olfactory perception [gandha-saññā], gastatory per…

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

rasa-saṅchetana (gasticatory volition: see sense volition) rasa-saṃnā (gasticatory sense registration: see sense registration) rasa-tanḥa (gasticatory craving: see sense craving) rasa vicāra (ga

This text elaborates on significant concepts in Buddhist psychology, including gasticatory and visual perceptions such as rasa (taste) and rūpa (form). It addresses terms like gasticatory volition, sense registra…

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we hav

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each sense - sight, sound, sme

are mindful that ‘the mind is distracted’. If the mind is con- centrated, you are mindful that ‘the mind is concentrated’. If the mind is liberated, you are mindful that ‘the mind is liberated’. If

The text delves into the nature of the mind, describing its four concentric layers: perception, sensory registration, central processing, and cognition. It explains how mindfulness operates at each le

nevasāññāṇasāññāyatana (absorption of neither-perception-nor-non-perception: see formless absorptions) Nevasāññāsaññāyatanaabhūmi (realm of neither-perception- nor-non-perception: see formless Brahma

This text delves into various Buddhist concepts such as Nevasāññāṇasāññāyatana, the realm of neither-perception-nor-non-perception, Nibbāna, and other related terms. It discusses the Five Aggregates,

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each se

byādhi (see illness) byādhi dukkhā (see the suffering of illness) byāpāda (see vengefulness) byāpādavitaka (see preoccupation with vengefulness) cāgo (relinquishing, letting go: see characteristics of

This text delves into significant terms and concepts in Buddhist philosophy, addressing themes such as illness, suffering, relinquishing, and the foundations of success. Important terms like byādhi (i

“Our brain (the five senses actually) takes in information in this way: Perception, Memorization, Thinking, Knowing or Cognition. Perception, of course, starts the process by an action happening to us

This text discusses the intricate processes of how our brain perceives, memorizes, thinks, and ultimately knows. It highlights the significance of each stage, emphasizing the depth required in thinkin

Suzanne Jeffrey It is not something to see with the eyes, so you must meditate and practice and see it for yourself. The mind is at the seventh base, and is approximately the size of an eye socket. I

This text discusses the importance of meditation and self-awareness in understanding the mind. It highlights how our perceptions affect our knowledge and the various challenges like health and mood th

Khandha 5 Five Aggregates (elements, attributes of being) 1. Rupa form, physical self, body. Rupa is made up of earth, water, air, fire (heat) 2. Vedana feeling, is one of pleasant, unpleasant, ne

This text delves into three significant aspects of Buddhist philosophy: the Five Aggregates which consist of Rupa (form), Vedana (feeling), Samjna (perception), Sankhara (conception), and Vinnana (con

natal wind 61 neighbourhood concentration 43, neither-perception-nor-non-perception, absorption of 193 nibbāna, anupadisesa 21, 112, 114; ayatana 21, 102, 112, 114; sa upādisesa 21, 112, 113-4 Nirvana

This text delves into key concepts in Buddhist philosophy, particularly Nibbāna and the Noble Truths. It discusses the interrelation of teachings, the significance of practicing the Middle Way to atta

Production of visual aids and publications Luang Phaw Dhammajayo is aware of the necessity of using visual technology and publications to spread Buddhism; therefore, he has created a project which pr

Luang Phaw Dhammajayo recognizes the importance of visual technology and various publications in spreading Buddhism. His projects include the production of Dhamma books, monthly journals, tapes, VCD v

ส นทนาธรรมยามว่าง ดวงธรรม Dukkha or Suffering as Created by Conditioned States ทุกข์เกิดจากปัจจัยปรุงแต่ง (continued) John : So what do you mean by 'visual consciousness? Sam : It's just a philosophic

ส นทนาธรรมยามว่าง ดวงธรรม Dukkha or Suffering as Created by Conditioned States ทุกข์เกิดจากปัจจัยปรุงแต่ง (continued) John : So what do you mean by 'visual consciousness? Sam : It's just a philosophic

4) taste such as sweet, sour or bitter, 5) sensation of objects such as hot, cold and hard or soft. 6) qualities of objects such as beautiful, ugly. John : I see, it is like when we hear a siren, most

4) taste such as sweet, sour or bitter, 5) sensation of objects such as hot, cold and hard or soft. 6) qualities of objects such as beautiful, ugly. John : I see, it is like when we hear a siren, most

He has sight and there are forms, but the organ does not perceive them ; he has hearing and there are sounds, but the organ does not perceive them ; he has smell and there are odours, but the organ do

This text discusses the idea that while humans have sensory organs for sight, sound, smell, taste, and touch, these organs do not necessarily imply the perception of a broader reality. The speaker, Ma

Suzanne Jeffrey body. And, it resides only at the center of a living human body. If it leaves the body, the body will become a corpse and the mind, and the more subtle form and the more subtle form e

This text delves into the nature of the mind, explaining its pure and clear state when unclouded by emotions like love and anger. It describes the mind's role as the master of the body, directing acti

the physical nature of the average human body consists of an articulated vertical spine and skeletal frame that enable efficient movement for standing, walking, running and sitting. this framework als

The human body consists of a vertical spine and skeletal frame facilitating movement while embodying a mortal nature that inevitably degrades. The mind, a refined element, holds memories and struggles

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This content features a unique arrangement of numbers from 1 to 10 across multiple rows, showcasing a structured and potentially decorative format. Each row is filled with repeated instances of the sa

their families to have control over themselves at a young age, the grandparents instilled them with generosity through alms offerings to the monks and daily observance of the five precepts. These whol

their families to have control over themselves at a young age, the grandparents instilled them with generosity through alms offerings to the monks and daily observance of the five precepts. These whol

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t